Racismo anti-negro na China: Uma investigação decolonial sobre hierarquia racial e resistência com professores de Inglês Negros
##plugins.themes.bootstrap3.article.main##
Resumo
Este artigo tem por objetivo expor o racismo anti-negro na sociedade chinesa, ilustrando as experiências de professores/as de inglês negros/as no sector do ensino da língua inglesa (ELI). Com base em onze entrevistas qualitativas, este artigo apresenta três conclusões. Em primeiro lugar, a hierarquia racial na China reflete a hierarquia temporal construída pelo colonialismo ocidental ao classificar culturas e povos numa linha temporal linear. Em concreto, as pessoas brancas são colocadas no topo, as pessoas chinesas em segundo lugar e as pessoas negras no fim da hierarquia. Em segundo lugar, esta hierarquia racial reflete a essência do nativismo prevalecente na indústria chinesa de ELI. A supremacia branca sustenta a ilusão de que os/as professores/as negros/as não têm o estatuto de falantes nativos/as, originando-lhes um sentimento de dupla consciência. Os conhecimentos especializados dos/as professores/as negros/as são postos de lado e negados. Por último, a diversidade de representações raciais nos materiais pedagógicos é vital para o intercâmbio cultural e a infraestrutura epistemológica. A pluralização das representações raciais, enquanto educação antirracista para os/as estudantes chineses/as, oferece conhecimentos sobre pessoas não brancas num contexto em que os discursos raciais dominados pela supremacia branca se disseminaram através do consumo predominante dos meios de comunicação social. Através do ensino da língua os/as professores/as de inglês negros/as humanizam as pessoas não brancas, com vista a uma resistência contra o racismo.
##plugins.themes.bootstrap3.displayStats.downloads##
##plugins.themes.bootstrap3.article.details##
Edição
Secção

Este trabalho encontra-se publicado com a Licença Internacional Creative Commons Atribuição-NãoComercial-CompartilhaIgual 4.0.
Os/as autores/as mantêm os direitos autorais, sem restrições, e concedem à revista ESC o direito de primeira publicação, com o trabalho simultaneamente licenciado sob a Creative Commons Atribuição-NãoComercial-CompartilhaIgual 4.0 Internacional (CC BY-NC-SA). É permitido copiar, transformar e distribuir e adaptar o material em qualquer suporte ou formato, desde que com o devido reconhecimento da autoria e publicação inicial nesta revista, as alterações sejam identificadas e seja aplicada a mesma licença ao material derivado, não podendo ser usado para fins comerciais.
Como Citar
Referências
Aneja, Geeta A. (2016). (Non)native speakered: Rethinking (non)nativeness and teacher identity in TESOL teacher education. TESOL Quarterly, 50(3), 572–596. https://doi.org/10.1002/tesq.315
Barlow, Tani (1993). Colonialism’s career in postwar China studies. Positions, 1(1), 224–267. https://doi.org/10.1215/10679847-1-1-224
Bhabha, Homi (1984). Of mimicry and man: The ambivalence of colonial discourse. October, 28, 125–133. https://doi.org/10.2307/778467
Bhabha, Homi (2012). The location of culture (2nd ed.). Routledge. https://doi.org/10.4324/9780203820551 (Original work published in 1994)
Castillo, Roberto (2020). “Race” and “racism” in contemporary Africa-China relations research: Approaches, controversies and reflections. Inter-Asia Cultural Studies, 21(3), 310–336. https://doi.org/10.1080/14649373.2020.1796343
Cheng, Yinghong (2011). From campus racism to cyber racism: Discourse of race and Chinese nationalism. The China Quarterly, 207, 561–579. https://doi.org/10.1017/S0305741011000658
Dahya, Negin, & King, Wes Eli (2020). Politics of race, gender, and visual representation in feminist media education. Discourse: Studies in the Cultural Politics of Education, 41(5), 673–690. https://doi.org/10.1080/01596306.2020.1769934
Dikotter, Frank (1992). The discourse of race in modern China. Hong Kong University Press.
Du Bois, William E. B (2007). The souls of Black folk. Oxford University Press. https://files.libcom.org/files/DuBois.pdf
Foreman, Matthew Wong (2020). Racial modernity in republican China, 1927–1937. Asian Ethnicity, 23(2), 377–397. https://doi.org/10.1080/14631369.2020.1792765
Foucault, Michel (1995). Discipline and punish: The birth of the prison. Vintage Books. https://monoskop.org/images/4/43/Foucault_Michel_Discipline_and_Punish_The_Birth_of_the_Prison_1977_1995.pdf (Original work published in 1975)
Grosfoguel, Ramon (2007). The epistemic decolonial turn: Beyond political-economy paradigms. Cultural Studies, 21(2-3), 211–223. https://doi.org/10.1080/09502380601162514
Guo, Yan (2013). Teaching English for economic competitiveness: Emerging issues and challenges in English education in China. Canadian and International Education, 41(2), 28–50. https://doi.org/10.5206/cie-eci.v41i2.9202
Hall, Stuart (1997). Representation: Culture representations and signifying practices. The Open University. https://fotografiaeteoria.wordpress.com/wp-content/uploads/2015/05/the_work_of_representation__stuart_hall.pdf
Holliday, Adrian (2015). Native-speakerism: Taking the concept forward and achieving cultural belief. In AdrianHolliday, Pamela Aboshiha, & Anne Swan (Eds.), (en)Countering native-speakerism: Global perspectives (1st ed., pp. 11–25). Palgrave Macmillan.
Hu, Guangwei (2009). The craze for English-medium education in China: Driving forces and looming consequences. English Today, 25(4), 47–54. https://doi.org/10.1017/S0266078409990472
Klein, Thoralf (2012). Rethinking the origins of “Western” imperialism in China: Global constellations and imperial policies, 1790–1860. History Compass, 10(11), 789–801. https://doi.org/10.1111/hic3.12002
Kuckartz, Udo (2014). Qualitative text analysis: A guide to methods, practice & using software. SAGE. https://doi.org/10.4135/9781446288719
Lan, Shanshan (2016). The shifting meanings of race in China: A case study of the African diaspora communities in Guangzhou. City & Society, 28(3), 298–318. https://doi.org/10.1111/ciso.12094
Lan, Shanshan (2019). Reconstructing Blackness in grassroots interactions between Chinese and Africans in Guangzhou. Anthropological Quarterly, 92(2), 481–508.
Lan, Shanshan (2022). Between privileges and precariousness: Remaking Whiteness in China’s teaching English as a second language industry. American Anthropologist, 124(1), 118–129. https://doi.org/10.1111/aman.13657
Leonard, Josie (2019). Beyond ‘(non) native-speakerism’: Being or becoming a native-speaker teacher of English. Applied Linguistics Review, 10(4), 677–703. https://doi.org/10.1515/applirev-2017-0033
Maldonado-Torres, Nelson (2007). On the coloniality of being: Contributions to the development of a concept. Cultural Studies, 21(2-3), 240–270. https://doi.org/10.1080/09502380601162548
Malterud, Kirsti, Siersma, Volkert Dirk, & Guassora, Ann, Dorrit (2016). Sample size in qualitative interview studies: Guided by information power. Qualitative Health Research, 26(13), 1753–1760. https://doi.org/10.1177/1049732315617444
Meinhof, Marius (2017). Colonial temporality and Chinese national modernization discourse. InterDisciplines, 8(1), 51–80. https://doi.org/10.4119/indi-1037
Mignolo, Walter (2021). The politics of decolonial investigations. Duke University Press.
Pfafman, Tessa M., Carpenter, Christopher J., & Tang, Yang (2015). The politics of racism: Constructions of African immigrants in China on ChinaSMACK. Communication, Culture and Critique, 8(4), 540–556. https://doi.org/10.1111/cccr.12098
Quartiroli, Alessandro, Knight, Sharon M., Etzel, Edward F., & Monaghan, Molly (2017). Using Skype to facilitate team-based qualitative research, including the process of data analysis. International Journal of Social Research Methodology, 20(6), 659–666. https://doi.org/10.1080/13645579.2016.1275371
Quijano, Anibal (2007). Coloniality and modernity/rationality. Cultural Studies, 21(2-3), 168–178. https://doi.org/10.1080/09502380601164353
Quijano, Anibal, & Ennis, Michael (2000). Coloniality of power, eurocentrism, and Latin America. Nepantla: Views from South, 1(3), 533–580. https://muse.jhu.edu/article/23906
Sautman, Barry (1994). Anti-Black racism in post-Mao China. The China Quarterly, 138, 413–437. https://doi.org/10.1017/S0305741000035827
Shih, Shu-Mei (2013). Race and revolution: Blackness in China’s long twentieth century. PMLA, 128(1), 156–162. https://doi.org/10.1632/pmla.2013.128.1.156
Sullivan, Michael (1994). The 1988–89 Nanjing anti-Black protests: Racial nationalism or national racism? The China Quarterly, 138, 438–457. https://doi.org/10.1017/S0305741000035839
Tu, Siqi (2022). In search of the “best” option: American private secondary education for upper-middle-class Chinese teenagers. Current Sociology, 70(6), 824–842. https://doi.org/10.1177/00113921211034899
Tupas, Ruanni (2022). The coloniality of native speakerism. Asian Englishes, 24(2), 147–159. https://doi.org/10.1080/13488678.2022.2056797
Udah, Hyacinth (2017). Racial hierarchy and the global Black experience of racism. Open Journal of Social Science, 5, 137–148. https://doi.org/10.4236/jss.2017.53012
Wang, Li, & Fang, Fan (2020). Native-speakerism policy in English language teaching revisited: Chinese university teachers’ and students’ attitudes towards native and non-native English-speaking teachers. Cogent Education, 7(1), Article 1778374. https://doi.org/10.1080/2331186X.2020.1778374
Wang, Shuling (2024). Racism in China’s English language teaching industry: English as a race-making technology. TESOL Quarterly, 0(0), 1–24. https://doi.org/10.1002/tesq.3336
Weller, Susie (2017). Using Internet video calls in qualitative (longitudinal) interviews: Some implications for rapport. International Journal of Social Research Methodology, 20(6), 613–625. https://doi.org/10.1080/13645579.2016.1269505
Zhou, Zhiqiu Benson (2023). Patriarchal racism: The convergence of anti-Blackness and gender tension on Chinese social media. Information, Communication & Society, 27(2), 223–239. https://doi.org/10.1080/1369118X.2023.2193252